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− | {{ |
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− | '''Komos''', later known as '''Ix''', is the ninth planet of the system of [[Eridani A]] |
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+ | [[File:Ix.png|thumb]] |
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+ | |||
+ | '''Komos''', later known as '''Ix''', is the ninth planet of the system of [[Eridani A]]. Initially a tributal of [[Richese/DE|Richese]], it spawned the [[Butlerian Jihad/DE|Butlerian Jihad]]. It was isolated for centuries until joining the Imperium, discreetly trading technology with other worlds. |
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+ | |||
+ | Surely |
||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | |||
==Features== |
==Features== |
||
*diameter at equator: 40,000 kilometers |
*diameter at equator: 40,000 kilometers |
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Line 30: | Line 39: | ||
computerized only at a very elementary |
computerized only at a very elementary |
||
level, it had not been destroyed in the |
level, it had not been destroyed in the |
||
− | first stages of the Great Revolt. |
+ | first stages of the Great Revolt. |
+ | |||
+ | After the artificially induced abortion of their daughter, [[Sarah Butler|Sarah]], caused by a thinking machine director of the hospital, Jehanne approached [[Urania]], the priestess of [[Kubebe]] to create a movement against the domination by Richese, appalled by the evidence concerning the actions of the hospital director. Jehanne and her husband, [[Thet'r Butler]], the [[Logistos]] of [[Xania]] formed the [[Front for the End of Koman Exploitation]], a rebel organization against Richese. |
||
+ | |||
+ | During the tribute collection week they seized the tribute fleet for transport to Richese where they discovered the chief Richesan programmers and scientists had been mostly willing participants in the actions of the machines in altering the population of Komos. These revelations resulted (principally with the aid of Urania) to the [[Butlerian Jihad/DE|Butlerian Jihad]]. |
||
+ | |||
+ | In the first stages of the Jihad, Komos was nearly deserted. In [[198 BG/DE|198 BG]], with the Jihad about |
||
to leave Richese for the far reaches of |
to leave Richese for the far reaches of |
||
the galaxy, [[Jehanne Butler]] ordered |
the galaxy, [[Jehanne Butler]] ordered |
||
Line 43: | Line 58: | ||
The survival of those machines, as well as |
The survival of those machines, as well as |
||
the astonishing fecundity of the planet, |
the astonishing fecundity of the planet, |
||
− | ensured |
+ | ensured the survival of many of the new settlers. So |
− | would live. So |
||
began the transition of agrarian Komos |
began the transition of agrarian Komos |
||
− | to highly technological Ix. |
+ | to highly technological Ix. |
+ | |||
+ | This population was provided |
||
with two great advantages. |
with two great advantages. |
||
+ | *First, the oddly isolated position of the system and planet, who were on the fringes of human settlement. The ravages of the Jihad, especially severe in the sector of Eridani A, resulted in even greater isolation. For several centuries after the Jihad those on Komos were cut off from contact with the rest of humanity (at first involuntarily but then by choice). |
||
+ | *Second, the immediate riches of the vast agricultural development of Komos produced a life of ease for the inhabitants, who thus had leisure time in which to think and experiment. The resettled technicians and mechanics of Richese naturally turned to machine technology as one way to occupy their time, taking great care to avoid the development of population controlling machines. There was some early resistance to this technology, but as the decades passed and the planet remained alone in a forgotten corner of the universe, decisive steps in the rebirth of truly sophisticated technology were taken. |
||
− | First, the |
||
− | position of the planet; the system was oddly isolated within its |
||
− | galaxy, which in turn was on the |
||
− | fringes of human settlement and the |
||
− | ravages of the Jihad, especially severe |
||
− | in the sector of Eridani A, resulted in |
||
− | even greater isolation. Indeed, for |
||
− | several centuries after the Jihad those |
||
− | on Komos were cut off from contact |
||
− | with the rest of the human race. At first |
||
− | this isolation was involuntary; after |
||
− | that, it was by choice. |
||
− | |||
− | Second, the |
||
− | immediate riches of the vast |
||
− | agricultural development of Komos |
||
− | produced a life of ease for the |
||
− | inhabitants, who thus had leisure time |
||
− | in which to think and experiment. |
||
− | The resettled technicians and |
||
− | mechanics of Richese naturally turned |
||
− | to machine technology as one way to |
||
− | occupy their time, taking great care to |
||
− | avoid the development of population controlling |
||
− | machines. There was some |
||
− | early resistance to this technology, but |
||
− | as the decades passed and the planet |
||
− | remained alone in a forgotten corner of |
||
− | the universe, decisive steps in the |
||
− | rebirth of truly sophisticated |
||
− | technology were taken. |
||
===As Ix=== |
===As Ix=== |
||
− | Now the planet was known by its inhabitants as Ix (derived from an ancient system of reckoning which identified the number we know by the symbol 9 as |
+ | Now the planet was known by its inhabitants as Ix (derived from an ancient system of reckoning which identified the number we know by the symbol 9 as IX) |
+ | |||
+ | By [[110 BG/DE|110 BG]], [[Aurelius Venport/DE|Aurelius Venport]] and [[Norma Cevna]], pioneers in the field of interstellar travel to a point beyond the capabilities of the new technology, they were reluctantly forced to take their research elsewhere. |
||
+ | Within a century the universe healed from the Butlerian Jihad but was technologically devastated. The riches of Komos had combined with the benefits of the finest scientific work to make the planet unique in the universe: a center of scientific and technological research and development center. Of course all the scientific centers and industrial complexes were concealed underground, while the surface maintained the appearance of a bucolic world devoted to agriculture. |
||
− | By [[110 BG/DE|110 BG]], [[Aurelius Venport/DE|Aurelius Venport]] and [[Norma Cevna]] had |
||
− | pioneered in the field of interstellar |
||
− | travel to a point beyond the capabilities |
||
− | of the new technology, and so they |
||
− | were reluctantly forced to take their |
||
− | research elsewhere. But, within a |
||
− | century of their leaving, the riches of |
||
− | Komos — had combined with |
||
− | the benefits of the finest scientific work |
||
− | being done in a technologically |
||
− | devastated universe to make of the |
||
− | planet something unique. In effect, Ix |
||
− | had become a research and |
||
− | development center for all types of |
||
− | scientific inquiry. The most |
||
− | extraordinary care was exercised to |
||
− | maintain the appearance of a bucolic |
||
− | world devoted to agriculture. All |
||
− | scientific centers and the few |
||
− | manufacturing complexes permitted |
||
− | were concealed below ground. Above |
||
− | ground, all one saw was the life of the |
||
− | farmer and the rancher. |
||
+ | By [[25 BG]], the Ixians had begun to explore into the settled worlds in order to judge the state of civilization of the outer universe, and to ascertain if there was any threat to their anonymity. There was a consideration for trade in the fields of technology but the feeling regarding the Jihad and computing machines prevented this. The deliberate isolation of Ix continued until the first century of the rule of [[House Corrino/DE|House Corrino]]. |
||
− | By [[25 BG]], the Ixians had begun |
||
− | to venture back into the settled worlds. |
||
− | Their trips were solely exploratory, |
||
− | made in order to judge the state of |
||
− | civilization within the rest of human |
||
− | society and to ascertain if there was |
||
− | any threat to their anonymity. The |
||
− | possibility of trade in technological |
||
− | items was discussed but firmly rejected |
||
− | when the depth of feeling regarding the |
||
− | Jihad and computing machines was |
||
− | determined. |
||
+ | Their anonymity was threatened once the |
||
− | The deliberate isolation of Ix |
||
⚫ | |||
− | continued until the first century of the |
||
⚫ | |||
− | rule of House Corrino. Once the |
||
+ | attention of an expansionary society, and Ix would be destroyed once their machines were discovered. In order to avoid |
||
− | Imperium had been established and the |
||
⚫ | |||
− | travel into common use, the situation of |
||
− | Ix changed. It became apparent that in |
||
⚫ | |||
− | attention of an expansionary society |
||
− | carried through the stars by the Guild: |
||
− | Once their machines were discovered, |
||
− | as they would be ultimately, the Ixians |
||
− | had no doubt of their fate: Ix would be |
||
− | destroyed. In order to avoid |
||
annihilation, the Ixians made the first |
annihilation, the Ixians made the first |
||
− | move themselves |
+ | move themselves and cautiously sent an ambassador to Emperor |
+ | [[Saudir I]] in [[55 AG]], a daring and risky move, like the Spacing Guild did some decades ago. |
||
− | equalled only by the first contacts of |
||
− | the Guild with the Imperial house, the |
||
− | Ixians sent an ambassador to Emperor |
||
− | Saudir I in [[55 AG]]. |
||
+ | ==In the Imperium== |
||
− | Once the shock of the news had |
||
− | + | Saudir was shocked with this new information, but the possibilities became obvious: If a |
|
− | situation became obvious. If a |
||
controlled source of technology were |
controlled source of technology were |
||
available to the Imperial house, the |
available to the Imperial house, the |
||
− | Guild, and the Great Houses, they |
+ | Guild, and the [[Great Houses/DE|Great Houses]], they |
could have the advantages of machines |
could have the advantages of machines |
||
without their dangers to the |
without their dangers to the |
||
− | sociopolitical system. Any |
+ | sociopolitical system. Any solution, such as any one of the powers |
− | solution, such as any one of the powers |
||
of the Imperium seizing control of Ix, |
of the Imperium seizing control of Ix, |
||
− | would destabilize the Imperium. |
+ | would destabilize the Imperium. |
+ | |||
− | arrangement was made: Ix would |
||
+ | The two sides arranged that Ix would |
||
remain isolated; the Guild would make |
remain isolated; the Guild would make |
||
certain that no unapproved visitors |
certain that no unapproved visitors |
||
Line 162: | Line 104: | ||
manufacturing center for Ix. The |
manufacturing center for Ix. The |
||
interests of all parties were served by |
interests of all parties were served by |
||
− | these balanced concessions |
+ | these balanced concessions. |
+ | ===Under the Atreides=== |
||
− | of the Imperium. This state of affairs |
||
− | obtained throughout the millennia of |
||
− | the domination of House Corrino. |
||
After the defeat of House |
After the defeat of House |
||
− | Corrino by the Atreides and the |
+ | Corrino by the [[House Atreides/DE|Atreides]] and the |
− | subsequent ascension of Leto II, |
+ | subsequent ascension of [[Leto II Atreides]], became increasingly public but changed a little. Leto's attitude toward Ix was at |
⚫ | |||
− | position of Ix changed little, except that |
||
⚫ | |||
− | it became increasingly public. During |
||
+ | permitted. |
||
⚫ | |||
+ | |||
⚫ | |||
⚫ | |||
− | with respect to Ix underwent a subtle |
||
⚫ | |||
but consistent change. Leto ceased to |
but consistent change. Leto ceased to |
||
enforce so strictly the ban against |
enforce so strictly the ban against |
||
− | thinking machines, and |
+ | thinking machines, and began to |
use certain Ixian products himself |
use certain Ixian products himself |
||
which would have been anathema in |
which would have been anathema in |
||
Line 185: | Line 126: | ||
navigators. The scientists of Ix believed |
navigators. The scientists of Ix believed |
||
that Leto was unaware of their progress |
that Leto was unaware of their progress |
||
− | on these constructions |
+ | on these constructions who was |
clandestinely assisting them by |
clandestinely assisting them by |
||
providing them with certain necessary |
providing them with certain necessary |
||
Line 191: | Line 132: | ||
channels which the Ixians believed to |
channels which the Ixians believed to |
||
be their own discovery. |
be their own discovery. |
||
− | |||
− | Leto's attitude toward Ix was at |
||
⚫ | |||
⚫ | |||
− | permitted. The entire question of |
||
− | maintaining a powerful interstellar |
||
− | civilization without the use of |
||
− | computers or other thinking machines |
||
− | has troubled humanity since the days of |
||
− | the Butlerian Jihad, Whatever the |
||
− | ultimate solution of the problem, surely |
||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | |||
==Societal structure== |
==Societal structure== |
||
Line 216: | Line 142: | ||
The Komans thought of the |
The Komans thought of the |
||
− | family as an organic entity |
+ | family as an organic entity, to be |
cared for in the same way that their |
cared for in the same way that their |
||
+ | land or crops were tended or cultivated. The future of each family was based on the resources of the adults and their ancestors, and that future achieved form |
||
− | land was tended or their crops were |
||
− | cultivated. The adults, and their |
||
− | ancestors, provided the resources out of |
||
− | which the future of the family would be |
||
− | created, and that future achieved form |
||
and life in their children. Fathers |
and life in their children. Fathers |
||
retained control of the lives of their |
retained control of the lives of their |
||
− | progeny |
+ | progeny until their death. An adult individual was considered fully independent for the first time, when his father died. |
− | died each of his adult sons, whether |
||
− | married or not, became a fully |
||
− | independent individual for the first |
||
− | time. |
||
⚫ | |||
− | Women on Komos, though they |
||
⚫ | |||
− | enjoyed no legal status in that they |
||
⚫ | |||
⚫ | |||
⚫ | |||
⚫ | |||
− | nonetheless possessed great powers |
||
⚫ | |||
− | Since the religion of Komos was |
||
⚫ | |||
life of the family was in the hands of |
life of the family was in the hands of |
||
the father's wife. Just as every male |
the father's wife. Just as every male |
||
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so every young woman hoped to guide |
so every young woman hoped to guide |
||
the sacred well-being of her family. |
the sacred well-being of her family. |
||
+ | |||
The only other social entity |
The only other social entity |
||
− | worthy of note was the tribe |
+ | worthy of note was the tribe, composed by members descended from one certain |
− | of a tribe traced their ancestry to a |
||
common male ancestor. They shared |
common male ancestor. They shared |
||
certain religious observances and a |
certain religious observances and a |
||
− | common burial ground. |
+ | common burial ground. Each tribe had a chief priestesses. |
⚫ | |||
− | Religion was matrearchical; the religion of Komos was controlled by priestesses, the religious life of the family was in the hands of the father's wife |
||
⚫ | |||
− | Religious rites, from birth to |
||
− | + | Religion was matriarchal; the religion of Komos focused around the worship of |
|
− | the goddess [[Kubebe]] |
+ | the goddess [[Kubebe]] a |
− | mother-goddess, |
+ | mother-goddess, the source |
− | of all life, animal and plant. |
+ | of all life, animal and plant. As a result religion was controlled by priestesses and the religious life of the family was in the hands of the father's wife |
− | with similar religions, her followers |
||
− | believed that each year the world died |
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− | as a result of the absence of their |
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− | goddess. |
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− | |||
− | While explanations for this |
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− | departure might vary from region to |
||
− | region, the result was constant: the |
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− | "death" of the world. This death |
||
− | explained the passage of the seasons |
||
− | and the infertility of fall and winter. |
||
+ | Naturally, the Komans were aware that these beliefs could not be reconciled with the astronomical facts of their star system. However Kubebe could have chosen to create winter by the revolution of their planet around their star; if she desired, she could also see to it that winter continued, rather than turning into the spring, changing the course of their planet's orbit, or not? |
||
− | Naturally, the Komans were |
||
− | aware that these beliefs could not be |
||
− | reconciled with the astronomical facts |
||
− | of their star system. The stories were |
||
− | regarded as having meaning only with |
||
− | respect to the actions of their deity. If |
||
− | Kubebe chose to create winter by the |
||
− | revolution of their planet around their |
||
− | star, so be it. If she desired, she could |
||
− | also see to it that winter continued, |
||
− | rather than turning into the spring. That |
||
− | might mean changing the course of |
||
− | their planet's orbit, or it might not — |
||
− | who knew? |
||
+ | Religious rites, from birth to death, focused on Kubebe. In common with similar religions, her followers believed that each year the world died as a result of the absence of their goddess. Only her return can resurrect the planet from winter and to ensure it even the most serious rituals of mourning, cleansing, reinvigoration, and finally rejoicing became a yearly cycle. |
||
− | As Kubebe's absence killed their |
||
− | planet, only her return could resurrect |
||
− | it. To ensure that return even the most |
||
− | serious rituals of mourning, cleansing, |
||
− | reinvigoration, and finally rejoicing |
||
− | became a yearly cycle. These rituals |
||
− | were directed by a tribe's chief |
||
− | priestess, who was seen as the link |
||
− | between the goddess and the Komans. |
||
+ | These rituals were directed by a tribe's chief priestess, the link between the goddess and the Komans. The planet had several primary training centers for priestesses, but there was only one higher-level school from which they graduated. There |
||
− | Priestesses were trained at any of |
||
− | several primary training centers, but |
||
− | there was only one higher-level school |
||
− | which graduated priestesses. There |
||
they received an introduction into the |
they received an introduction into the |
||
training of the [[Bene Gesserit/DE|Bene Gesserit]]. All |
training of the [[Bene Gesserit/DE|Bene Gesserit]]. All |
||
Line 304: | Line 181: | ||
members of the order; it is probable |
members of the order; it is probable |
||
that the chief priestesses were all |
that the chief priestesses were all |
||
− | [[Reverend Mother/DE|Reverend |
+ | [[Reverend Mother/DE|Reverend Mothers]]. |
Considering their vital rote in |
Considering their vital rote in |
||
Line 311: | Line 188: | ||
Kubebe played an essential part in the |
Kubebe played an essential part in the |
||
Butlerian Jihad. |
Butlerian Jihad. |
||
+ | [[Category:Planets]] |
||
+ | [[Category:Butlerian Jihad]] |
Revision as of 02:01, 13 March 2019
This article or section refers to elements from the Dune Encyclopedia. There are separate pages for this subject as it appears in the other canons, the reasons for this are explained here |
- This article needs Cleanup, and may require formatting and copyediting.
Komos, later known as Ix, is the ninth planet of the system of Eridani A. Initially a tributal of Richese, it spawned the Butlerian Jihad. It was isolated for centuries until joining the Imperium, discreetly trading technology with other worlds.
Surely one of the great ironies of history lies in the fact that the planet which conceived the anti-machine Jihad also birthed the supreme technology of Ix.
Features
- diameter at equator: 40,000 kilometers
- land area: 50%
- freshwater lakes 10%,
- salt oceans 40%.
- polar ice: very restricted,
- mean annual temperature: 22°,
- average low: 2°,
- average high: 34°.
- planet average soil base: Unusually deep (5 to 8 meters)
- Average annual rainfall: 1 meter.
- Capital: Pylos
Planet is ideal for production of grain crops over much of surface; drier sections capable of sustaining large herds of grazing animals. Estimated annual production in excess of 100 billion bushels of various grains annual; livestock 200,000 head annually.
History
Komos was a province of its neighbor, Richese which controlled Komos through the threat of force: the population of Richese was close to 500 million, and their army was larger than the total population of Komos. Richese forbade Komos space vessels, while maintaining a sizable stellar army of its own.
Richese's domination of Komos was loose. Language, religion and language of Richese were not pressed on the Komans. Except for the collection of the tribute, Komos was left almost entirely alone. The citizens of Richese, when they thought of Komos at all, considered their exploitation to be benevolent and gentle, but the Komans did not think of their overlords so; the control of Komos was far less merciless than it might have been.
The limited presence of Richese in the lives of the Komans helped to make the burden of their servitude more bearable. Most of the population had no contact whatever with the government of Richese (unless they accompanied the tribute convoys into one of the district capitals after the harvest).
During the Butlerian Jihad
The farming technology of Komos had been computerized only at a very elementary level, it had not been destroyed in the first stages of the Great Revolt.
After the artificially induced abortion of their daughter, Sarah, caused by a thinking machine director of the hospital, Jehanne approached Urania, the priestess of Kubebe to create a movement against the domination by Richese, appalled by the evidence concerning the actions of the hospital director. Jehanne and her husband, Thet'r Butler, the Logistos of Xania formed the Front for the End of Koman Exploitation, a rebel organization against Richese.
During the tribute collection week they seized the tribute fleet for transport to Richese where they discovered the chief Richesan programmers and scientists had been mostly willing participants in the actions of the machines in altering the population of Komos. These revelations resulted (principally with the aid of Urania) to the Butlerian Jihad.
In the first stages of the Jihad, Komos was nearly deserted. In 198 BG, with the Jihad about to leave Richese for the far reaches of the galaxy, Jehanne Butler ordered those Richesans who did not choose to join her to be transported to Komos as a substantial number of the technicians and mechanics from Richese who survived the wars did. Most of these men and women, able to think and act for themselves, lived to form the basis for the new population of Komos.
The survival of those machines, as well as the astonishing fecundity of the planet, ensured the survival of many of the new settlers. So began the transition of agrarian Komos to highly technological Ix.
This population was provided with two great advantages.
- First, the oddly isolated position of the system and planet, who were on the fringes of human settlement. The ravages of the Jihad, especially severe in the sector of Eridani A, resulted in even greater isolation. For several centuries after the Jihad those on Komos were cut off from contact with the rest of humanity (at first involuntarily but then by choice).
- Second, the immediate riches of the vast agricultural development of Komos produced a life of ease for the inhabitants, who thus had leisure time in which to think and experiment. The resettled technicians and mechanics of Richese naturally turned to machine technology as one way to occupy their time, taking great care to avoid the development of population controlling machines. There was some early resistance to this technology, but as the decades passed and the planet remained alone in a forgotten corner of the universe, decisive steps in the rebirth of truly sophisticated technology were taken.
As Ix
Now the planet was known by its inhabitants as Ix (derived from an ancient system of reckoning which identified the number we know by the symbol 9 as IX)
By 110 BG, Aurelius Venport and Norma Cevna, pioneers in the field of interstellar travel to a point beyond the capabilities of the new technology, they were reluctantly forced to take their research elsewhere.
Within a century the universe healed from the Butlerian Jihad but was technologically devastated. The riches of Komos had combined with the benefits of the finest scientific work to make the planet unique in the universe: a center of scientific and technological research and development center. Of course all the scientific centers and industrial complexes were concealed underground, while the surface maintained the appearance of a bucolic world devoted to agriculture.
By 25 BG, the Ixians had begun to explore into the settled worlds in order to judge the state of civilization of the outer universe, and to ascertain if there was any threat to their anonymity. There was a consideration for trade in the fields of technology but the feeling regarding the Jihad and computing machines prevented this. The deliberate isolation of Ix continued until the first century of the rule of House Corrino.
Their anonymity was threatened once the Spacing Guild reintroduced space travel into common use; in time their system would attract the attention of an expansionary society, and Ix would be destroyed once their machines were discovered. In order to avoid annihilation, the Ixians made the first move themselves and cautiously sent an ambassador to Emperor Saudir I in 55 AG, a daring and risky move, like the Spacing Guild did some decades ago.
In the Imperium
Saudir was shocked with this new information, but the possibilities became obvious: If a controlled source of technology were available to the Imperial house, the Guild, and the Great Houses, they could have the advantages of machines without their dangers to the sociopolitical system. Any solution, such as any one of the powers of the Imperium seizing control of Ix, would destabilize the Imperium.
The two sides arranged that Ix would remain isolated; the Guild would make certain that no unapproved visitors reached the system of Eridani A. The Ixians would continue to exploit Richese and Richese would become the manufacturing center for Ix. The interests of all parties were served by these balanced concessions.
Under the Atreides
After the defeat of House Corrino by the Atreides and the subsequent ascension of Leto II Atreides, became increasingly public but changed a little. Leto's attitude toward Ix was at least as ambiguous as that of other powers whose existence Leto permitted.
During the last few centuries of Leto's reign, however, the policies of the emperor underwent a subtle but consistent change. Leto ceased to enforce so strictly the ban against thinking machines, and began to use certain Ixian products himself which would have been anathema in his early reign. Ix was also tacitly permitted to begin investigation and experimentation with machines which had the potential to replace Guild navigators. The scientists of Ix believed that Leto was unaware of their progress on these constructions who was clandestinely assisting them by providing them with certain necessary ores and alloys through private channels which the Ixians believed to be their own discovery.
Societal structure
Most of the population remained at home on ranch or farm. The Komans were obdurately rural. Since the only state the Komans knew was Richese, they recognized no state. The most important political unit on Komos was also the chief social unit: the family.
Komos was ruled by the Exarch, a planetary governor appointed by Richese to rule at the discretion of the home government who also was given a small garrison, although the domination of Komos did not depend upon actual military force;
The Exarch was charged with few responsibilities by the home government, since nothing was more important than the sow of grain and livestock from Komos. Since Richese produced no foodstuffs itself, the population depended for its very existence on the bounty provided by their province. Beyond the office of Exarch, the planet was divided into ten administrative districts, whose bureaucratic chiefs were called "Logistoi". Each Logistos was chosen from the population of the administrative district he directed.
The Komans thought of the family as an organic entity, to be cared for in the same way that their land or crops were tended or cultivated. The future of each family was based on the resources of the adults and their ancestors, and that future achieved form and life in their children. Fathers retained control of the lives of their progeny until their death. An adult individual was considered fully independent for the first time, when his father died.
Koman women had no legal status; they could not appear in court or inherit without the appointment of a guardian, however they possessed great powers within the family and society at large. The religion of Komos was controlled by priestesses and similarly, the religious life of the family was in the hands of the father's wife. Just as every male hoped to head his own family one day, so every young woman hoped to guide the sacred well-being of her family.
The only other social entity worthy of note was the tribe, composed by members descended from one certain common male ancestor. They shared certain religious observances and a common burial ground. Each tribe had a chief priestesses.
Religion
Religion was matriarchal; the religion of Komos focused around the worship of the goddess Kubebe a mother-goddess, the source of all life, animal and plant. As a result religion was controlled by priestesses and the religious life of the family was in the hands of the father's wife
Naturally, the Komans were aware that these beliefs could not be reconciled with the astronomical facts of their star system. However Kubebe could have chosen to create winter by the revolution of their planet around their star; if she desired, she could also see to it that winter continued, rather than turning into the spring, changing the course of their planet's orbit, or not?
Religious rites, from birth to death, focused on Kubebe. In common with similar religions, her followers believed that each year the world died as a result of the absence of their goddess. Only her return can resurrect the planet from winter and to ensure it even the most serious rituals of mourning, cleansing, reinvigoration, and finally rejoicing became a yearly cycle.
These rituals were directed by a tribe's chief priestess, the link between the goddess and the Komans. The planet had several primary training centers for priestesses, but there was only one higher-level school from which they graduated. There they received an introduction into the training of the Bene Gesserit. All priestesses were at least qualified members of the order; it is probable that the chief priestesses were all Reverend Mothers.
Considering their vital rote in Komos' social history, it is not surprising that Urania, the priestesses of Kubebe played an essential part in the Butlerian Jihad.